06-17-2025, 11:20 AM
(This post was last modified: 06-17-2025, 11:34 AM by NobodySpecial268.
Edit Reason: clarity
)
So let's dowse for "location" of said illness. Ordinarily, this would be a location corresponding to the physical body of the patient. An organ or system, for example, and can include the subtle anatomy of the aetheric and astral.
From page 153.
From page 153.
From page 154. Only the right half of the illustration was indicated as appropriate.
While this doesn't tell us much at all, it does indicate is that we can get results using the dowsing sense, a dowsing instrument (pendulum), and structured query.
-----------------------------------------------
Interestingly, while doing the exercise of looking for an anatomical location in the human body, one illustration struck me as curious.
In a way, one can say the focus of the exercise has been upon the microcosm. That is the parts of the body.
The other way, is to focus on the macrocosm. That is what the body is a part of.
As a dowser we stand between the microcosm and macrocosm, relatively speaking.
Up until now in this exercise we have been looking into the microcosm, and now we shall look into the macrocosm.
The illustration below reminded me of birth, life and death.
Which in turn reminded me of the roads of the unborn.
The roads of the unborn will take a bit of explanation. They are akin to the fairy roads of folklore that crisscross the countryside. The difference is, it is not the deceased and fae that travel here, the travellers are the unborn. So picture astral roads that those who are going to be born here travel to find suitable mothers to be. The roads of the unborn only have one exit, and that exit is between a woman's legs.
There is a correspondence here with the Hindu and Buddhist teachings, although from my perspective those teachings are rather euphemistic. They say there is a reason to escape the wheel of rebirth, as it is called, and the Hindu and the Buddhist have their own. However, the fairy folk levelled the opinion to me, that it is reckless to be born without memories, helpless and at the mercy of strangers. Anyway, be that as it may . . .
In our modern medical scheme of things, they say the womb is just a bodily organ. There is also another, far older 'scheme of things' that see the bodily organs as each a part of something else. Even though the organs exist within our own abdomens.
In this scheme of things, a woman's womb is a fruit of a tree. Many wombs are linked in this way. So one can actually picture an orchard of fruiting trees, with the individual fruit as individual women's wombs. Womenfolk are all linked in this way, well, at least all their wombs are. It is here within the trees that bear fruit that one finds the roads of the unborn.
This is the fairy view, and not the religious view of the last few thousand years. This view is older than that, and very much suppressed.
Now, this is not the Kabbalistic "Tree Of Life" either. That is something else entirely and not to be confused.
From page 153.
From page 153.
From page 154. Only the right half of the illustration was indicated as appropriate.
While this doesn't tell us much at all, it does indicate is that we can get results using the dowsing sense, a dowsing instrument (pendulum), and structured query.
-----------------------------------------------
Interestingly, while doing the exercise of looking for an anatomical location in the human body, one illustration struck me as curious.
In a way, one can say the focus of the exercise has been upon the microcosm. That is the parts of the body.
The other way, is to focus on the macrocosm. That is what the body is a part of.
As a dowser we stand between the microcosm and macrocosm, relatively speaking.
Up until now in this exercise we have been looking into the microcosm, and now we shall look into the macrocosm.
The illustration below reminded me of birth, life and death.
Which in turn reminded me of the roads of the unborn.
The roads of the unborn will take a bit of explanation. They are akin to the fairy roads of folklore that crisscross the countryside. The difference is, it is not the deceased and fae that travel here, the travellers are the unborn. So picture astral roads that those who are going to be born here travel to find suitable mothers to be. The roads of the unborn only have one exit, and that exit is between a woman's legs.
There is a correspondence here with the Hindu and Buddhist teachings, although from my perspective those teachings are rather euphemistic. They say there is a reason to escape the wheel of rebirth, as it is called, and the Hindu and the Buddhist have their own. However, the fairy folk levelled the opinion to me, that it is reckless to be born without memories, helpless and at the mercy of strangers. Anyway, be that as it may . . .
In our modern medical scheme of things, they say the womb is just a bodily organ. There is also another, far older 'scheme of things' that see the bodily organs as each a part of something else. Even though the organs exist within our own abdomens.
In this scheme of things, a woman's womb is a fruit of a tree. Many wombs are linked in this way. So one can actually picture an orchard of fruiting trees, with the individual fruit as individual women's wombs. Womenfolk are all linked in this way, well, at least all their wombs are. It is here within the trees that bear fruit that one finds the roads of the unborn.
This is the fairy view, and not the religious view of the last few thousand years. This view is older than that, and very much suppressed.
Now, this is not the Kabbalistic "Tree Of Life" either. That is something else entirely and not to be confused.